Sunday, January 27, 2019

Darwin Day: A Holiday for Us

A good evolution book
available used for under $10
Evolution is a powerful idea for us secular folks. Back in 2013, when I would tell people that I had a plan for a children’s book on evolution, their eyes would light up. Their reflexive enthusiasm told me that I should take my book to Kickstarter, and the following year Karen and I raised over $30,000 for Grandmother Fish. Secular adults like seeing evolution as a kids’ book because it is our origin story. There are few things that secular people have in common, and evolution is one of those things. Secular people don’t want to rally around a flag or recite a creed, but evolution is an origin story that includes everyone. It’s universal, not parochial. Karen and I knew that parents would like Grandmother Fish, and once the book was published we could see that kids love it, too. Kids love animals, they love families, and they love seeing where they fit in the family of animals. The power of evolutionary thinking, especially for kids, means that Darwin Day has a lot of potential for exciting the imagination. I’d love to see Darwin Day celebrations catch on around the world. 

Those of us who are enthusiastic about evolution are lucky in that our “patron saint”, Charles Darwin, was someone worth emulating. Darwin was already a famous, widely read naturalist before he proposed the theory of natural selection. As a scientist, he observed closely and wrote cogently. He had found through experience that he was more likely to forget a fact if it was a fact he didn’t like. After noticing this pattern, he made special note of facts that he didn’t like. Darwin’s encounters with people from far and wide showed him that people are more alike than different, and his critics thought that his theory made him irrationally soft-hearted toward “primitive” people. We could use more people like Charles Darwin.

Darwin Day works great as a kid-friendly celebration. Kids love animals, especially dinosaurs, and the connection to evolution is clear. Bringing kids to a Darwin Day event makes sense in evolutionary terms. The relationship between parents and children is central to natural selection. Evolution is about whose DNA gets spread into the upcoming generations, and parental care has been central to the success of mammals, not to mention birds, scorpions, lobsters, wasps, and octopuses. By bringing a kid to the event, you’re parenting, or, if it’s someone else’s kid, alloparenting. Most of the activities I have run are for kids, such as the Charles Darwin Dance, but some are for adults. 

Darwin Day traditions, I propose, should include buying evolution-themed books for children, teachers, schools, or libraries. May I recommend Evolution: The Story of Life by Douglas Palmer? It’s a big, weighty book full of color illustrations, and you can get it used for under $10, including shipping within the US. For little kids, this book has tons of illustrations with countless unusual creatures. For older kids, it has lots of handy science information. It helped me with Grandmother Fish, with Clades, and especially with Clades Prehistoric. For adults, the book is a monumental reminder of mortality. In spread after spread, you see animals that were successful in their day but that went extinct long ago. If instead of a book you want to give an evolution game, that works for me, too. 

I hope you can find a Darwin Day event near you. Here in Seattle we’re lucky to have a kid-friendly Darwin Day celebration on February 9th, with The Reptile Guy to put on a show that sounds amazing. If you don’t have a Darwin Day celebration in your area, maybe talk to some people about starting one next year. 

Seattle’s Darwin Day, hosted by Seattle Atheist/Agnostics
Saturday, February 9, 2019
2:00 to 6:00, show starts at 3:00
The 2100 Building
2100 24th Ave S, Seattle, WA
Donations warmly accepted. 

My evolution activities for kids and adults, including the Charles Darwin Dance. 


Monday, January 21, 2019

Evidism and Respect for Evidence

In the book Sharing Reality, Jeff T. Haley and Dale McGowan promote the idea that we science-oriented secularists should promote not particular philosophical conclusions but instead a disciplined respect for evidence. They point out that religions have been becoming more evidence-oriented, and they would like to hasten the trend. The two suggest a neologism—evidism—as the term for this approach to personal belief and public policy. In the tribal conflicts between atheists and believers, it’s easy for atheists to focus on hot-button issues, such as nativity scenes or the Ten Commandments on public land. Haley and McGowan propose that we should instead focus on respect for evidence and on spreading the norm that policy-makers use evidence to guide them. They have a point. “Evidence” is a winning touchstone to help people agree and collaborate. 

At Seattle’s March for Science in 2017, I said that evidence can bring people together. Sharing Reality makes a similar point. An advantage of pointing people toward evidence is that almost everyone says that they value evidence and thinks that they value it. Atheist PZ Myers makes the point that creationists try to bolster their position by portraying it in scientific terms. For example, they love to talk about the laws of thermodynamics, as if natural selection contradicts those laws. Even the people who disagree with scientists still affirm the authority of science. Likewise, almost everyone affirms the importance of evidence. Will evidence really convince anyone that they’re wrong? But without evidence the odds are zero. The authors expand on the topic at length, discussing the value of evidence and the best ways to communicate the importance of evidence. They show how a respect for evidence leads naturally to agnostic and secular behavior, even for people who believe in God and scripture. 

In my personal experience, I can confirm that people usually can’t ignore the importance of evidence even when they wish they could. People arguing on the Internet often rely on abstract arguments, but they recognize the value of evidence when you ask them for it. Focusing on the evidence might not change the mind of one’s opponent in a debate, but it impresses the audience. 

The term “evidism”, however, doesn’t grab me. If lots of people start using the term, I won’t be the last, but I’m not going to be the first, either. I’d rather call it empiricism. For some people, empiricism has negative connotations suggesting soullessness or faithlessness. That’s fine by me. I’d rather use a word that people care about than one that they don’t. 

Haley and McGowan say that believing in God demonstrates that the believer isn’t following the evidence, but I would not make the same judgment. While the authors reluctantly agree that it would be worth working with science-oriented believers, I would be enthusiastic about it, not reluctant. I don’t care if someone believes in God, but I do care if they respect science. I have more in common with an evidence-oriented believer than with an atheist who thinks that reality is constructed by language, by power hierarchies, or by the power of positive thinking.

Sharing Reality makes an important point, that focusing on evidence is a promising way to improve dialogs about policies, injustices, and other issues of general concern—especially with religious people. 



Sharing Reality: How to Bring Secularism and Science to an Evolving Religious World. 
By Jeff Haley and Dale McGowan. Pitchstone Publishing (US&CA), 2017